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About isfahan in wikipedia:

The name of the region derives from Middle Persian SpahānSpahān is attested in various Middle Persian seals and inscriptions, including that of Zoroastrian Magi Kartir,[5]and is also the Armenian name of the city (Սպահան). The present-day name is the Arabicized form of Ispahan (unlike Middle Persian, and similar to SpanishNew Persiandoes not allow initial consonant clusters such as sp[6]). The region appears with the abbreviation GD (Southern Media) on Sasanian numismatics. In Ptolemy’s Geographia it appears as Aspadana, translating to “place of gathering for the army”. It is believed that Spahān derives from spādānām ‘the armies’, Old Persian plural of spāda (from which derives spāh ‘army’ and spahi (soldier – lit. of the army) in Middle Persian).

PrehistoryEdit

The history of Isfahan can be traced back to the Palaeolithic period. In recent discoveries, archaeologists have found artifacts dating back to the Palaeolithic, MesolithicNeolithicBronze and Iron ages..?

Zoroastrian eraEdit

Isfahan at the end of 6th century (top), consisting of two separate areas of Sassanid Jay and Jewish Yahudia. At 11th century (bottom), these two areas are completely merged.

What was to become the city of Isfahan in later historical periods probably emerged as a locality and settlement that gradually developed over the course of the Elamite civilization (2700–1600 BCE).

Under Median rule, this commercial entrepôt began to show signs of a more sedentary urbanism, steadily growing into a noteworthy regional centre that benefited from the exceptionally fertile soil on the banks of the Zayandehrud River in a region called Aspandana or Ispandana.

Once Cyrus the Great (reg. 559–529 BCE) unified Persian and Median lands into the Achaemenid Empire (648–330 BCE), the religiously and ethnically diverse city of Isfahan became an early example of the king’s fabled religious tolerance. It is said that after Cyrus the Great freed the Jews from the Babylonian captivity, some Jews returned to Jerusalem whereas some others decided to live in Persia and settle in what is now known as Isfahan. Actually this happened later in the Sassanid period, when a Jewish colony was made in the vicinity.[7][better source needed]

The 10th-century Persian historian Ibn al-Faqih wrote:

“When the Jews emigrated from Jerusalem, fleeing from Nebuchadnezzar, they carried with them a sample of the water and soil of Jerusalem. They did not settle down anywhere or in any city without examining the water and the soil of each place. They did all along until they reached the city of Isfahan. There they rested, examined the water and soil and found that both resembled Jerusalem. Upon they settled there, cultivated the soil, raised children and grandchildren, and today the name of this settlement is Yahudia.”[8]

The Parthians (250 BCE – 226 CE) continued the tradition of tolerance after the fall of the Achaemenids, fostering the Hellenisticdimension within Iranian culture and political organization introduced by Alexander the Great‘s invading armies. Under the Parthians, Arsacid governors administered a large province from Isfahan, and the city’s urban development accelerated to accommodate the needs of a capital city.

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